Sloka 67 from Dancing with Siva
What Is the Inner Source of Noninjury?
Two beliefs form the philosophical basis of noninjury. The first is the law of karma, by which harm caused to others unfailingly returns to oneself. The second is that the Divine shines forth in all peoples and things. Aum.
Bhashya
The Hindu is thoroughly convinced that violence he commits will return to him by a cosmic process that is unerring. He knows that, by karma's law, what we have done to others will be done to us, if not in this life then in another. He knows that he may one day be in the same position of anyone he is inclined to harm or persecute, perhaps incarnating in the society he most opposed in order to equalize his hates and fears into a greater understanding. The belief in the existence of God everywhere, as an all-pervasive, self-effulgent energy and consciousness, creates the attitude of sublime tolerance and acceptance toward others. Even tolerance is insufficient to describe the compassion and reverence the Hindu holds for the intrinsic sacredness within all things. Therefore, the actions of all Hindus living in the higher nature are rendered benign, or ahimsa. One would not hurt that which he reveres. The Vedas pronounce, "He who, dwelling in all things, yet is other than all things, whom all things do not know, whose body all things are, who controls all things from within--He is your soul, the Inner Controller, the Immortal." Aum Namah Sivaya.
Lesson 67 from Living with Siva
The Path To Perfection
It is the brahmachari's duty to be the channel of the three worlds. In this way he can help stabilize humanity through the Kali Yuga so that the forces of promiscuous desire do not blot out our culture, creativity and all connection with the Sivaloka. This is why the sadhana of brahmacharya is so extremely important for each unmarried Saivite to understand and observe.
As a brahmachari or brahmacharini, you must endeavor to hold the force of the Sivaloka and the Devaloka in line with the higher forces of the Bhuloka, the Earth plane. This happens naturally through the transmutation process and living a contemplative life. Regular personal sadhana and noninvolvement in the emotional nature of others is the practice to be observed.
A great aid to the accomplishment of this is to invoke Lord Siva daily. Then the higher chakras open within your psychic body. Peace of mind comes unbidden, and bliss flows forth from your aura for all to feel. Regular puja invoking the assistance of Lord Murugan will also greatly aid in a premature banishing of connections with the external world and in severing the tubular connections with inhabitants in it. When Lord Murugan is reached through your puja, He will also give wisdom and the divine understanding of the transmutation process.
An occasional loss of the reproductive fluids does not "break" or interrupt brahmacharya sadhana, though this should be avoided and is minimal when the brahmacharya sadhana takes hold. If one does have a "wet dream," this should not cause undue concern. Rather, this should be regarded as simply the natural release of excess energy, of which the vitality, or prana, goes up into the higher chakras as the physical fluid goes out. This does not happen during masturbation.
Those who have resolved to follow the path of brahmacharya, but are troubled by sexual fantasies and nightly encounters during their dream state, should not despair. These are simply indications that their creative energies are not being used to capacity. The brahmachari or brahmacharini should simultaneously resolve to work more diligently in guiding the flow of thought through the day. They should work harder, mentally and physically, get up early in the morning and do sadhana, go to bed early and seek the more refined areas of consciousness during the dream states. How can you seek these more refined areas during sleep? This is done through chanting and meditating before going to sleep, and through praying for guidance from Lord Ganesha.
There is a simple remedy or penance, self imposed, that we recommend for one who indulges briefly in a sexual fantasy: to have just rice and dal for lunch, rather than a full meal. If he indulges longer in such fantasies, he fasts for that meal with his empty plate before him to remind him of the need to control his inner forces. The instinctive mind will eventually get the idea that if you persist in these visualizations in moments of careless fascination you don't get to eat. And what's more important?
Sutra 67 of the Nandinatha Sutras
Honoring The Values Of Others
All Siva's devotees think globally and act locally as interracial, international citizens of the Earth. They honor and value all human cultures, faiths, languages and peoples, never offending one to promote another. Aum.
Lesson 67 from Merging with Siva
Understanding Other People
Love is the source of understanding. You know intellectually that within you resides the potential, expressed or not, for all human emotion, thought and action. Yet, you no doubt meet or observe people occasionally whose life and actions are repellent or unacceptable to you. The absence of love has created a vacuum of understanding. For the meditating person, there should not be a single human being whose actions, habits, opinions or conduct lies beyond your ability to love and understand.
Try this. This week look at everyone you meet, and feel, from your finger tips right down to your toes, love welling up from your deepest resources and radiating out to them through every cell of your body and especially through your face. Say to yourself, "I like you"--and really feel it. There are many thousands of things that most people do not understand from their confused states of mind, and they therefore act in unseemly ways, due to the ignorance of past karma. Should their ignorance confuse you? Should it cloud your own understanding? Certainly not! We do not love the flower and hate the muddy roots from which it grew, and we cannot hate the instinctive roots of mankind.
With understanding, a great thing happens--your life becomes even, balanced and sublime. The ups and downs within yourself level out, and you find yourself the same in every circumstance, find yourself big enough to overcome and small enough to understand. Then you can really begin to do something. When emotional ups and downs are allowed, what happens? Your poor nerve system is terribly strained in a constant state of frenzy and uncertainty. All of your energies are then devoted to coping with yourself, and not much is reserved to accomplish creative, productive projects. As your life evens out by using the great power of understanding, the emotional self of you heals and grows strong. Your nervous system, believe it or not, grows, and it grows strong if you feed it correctly by handling your mind. Understanding is the best nourishment for the emotional body.
You must have a basis for understanding your fellow man, and a very good basis is: "I perceive him with my two physical eyes. He appears to be forty years old, but I intuit him to be emotionally a little younger and mentally about sixty--a learned person. I know he is a being of pure awareness going through the experiences he needs to evolve further. Therefore, I shall understand him in this light and make allowances accordingly." This is not something to think about and appreciate philosophically. It must become as much a part of you as your hands and feet. It's an easy process if we apply it and a difficult process if we ignore its practice.
Understanding, loving and making allowances--these are the strengths of the soul awakened through sadhana, once the emotional ups and downs and the barriers of the instinctive influences of fear, jealousy, anger, deceit and disappointment are conquered. If you are creative, you will begin to truly create. If you are a mystic, you will have deeper and ever more fulfilling insights in your daily meditations. All of the mysteries of life will unfold before your inner vision once the instinctive mind is mastered in your life.
